Friday, September 12, 2008

Pope's Apostolic Visit to France

The Holy Father arrived in France earlier today.

VATICAN CITY, SEPT. 10, 2008 (Zenit.org).- Benedict XVI will pray
at the feet of Our Lady of Lourdes for the Church, the sick and for peace in the
world when he visits the Marian shrine this weekend.

The Pope said this
at the end of today's general audience in a message directed to the people of
France. The Pope will travel Friday-Monday to Paris and Lourdes. His visit to
the Marian shrine takes place in the context of the 150th anniversary of
apparitions of Our Lady to Bernadette Soubirous.

"I go as a messenger of peace and fraternity," he said in the message. "Your
country is not unknown to me. On several occasions I have had the joy to visit
it and to appreciate its generous tradition of hospitality and tolerance, as
well as the solidity of its Christian faith and its lofty human and spiritual
culture."

The Pontiff underlined that he is traveling to France to visit Lourdes as a
pilgrim: "After visiting Paris, your country's capital, I will have the great
joy to join the crowd of pilgrims who are going to follow the stages of the
jubilee journey, after St. Bernadette, to the Massabielle grotto.

"My prayer will intensify at the feet of Our Lady for the intentions of the
whole Church, in particular for the sick, the abandoned, as well as for peace in
the world."

"May Mary be for all of you," he added, "in particular for young people, the
Mother always attentive to the needs of her children, a light of hope that
illuminates and guides your ways."

"I invite you to join me in prayer," the Holy Father said, "so that this trip
will bring abundant fruits."


Below is a short video produced by CNA that gives a good introduction to Lourdes.

Helping Boys Become Men

By Carrie Gress

TRAVERSE CITY, Michigan, SEPT. 11, 2008 (Zenit.org).- Boys who never feel they have been accepted and affirmed by a male authority figure may spend the rest of their lives proving to themselves and others that they are worthy of approval, says author and teen-health expert Dr. Meg Meeker.

Meeker, who has practiced pediatric and adolescent medicine, as well as teen counseling, is the author of "Boys Should Be Boys: 7 Secrets to Raising Healthy Sons," from Regnery Publishing. She also wrote "Strong Fathers, Strong Daughters: 10 Secrets Every Father Should Know."

In this interview with ZENIT, Meeker talks about the important roles of mother, fathers, play and faith in raising healthy sons.

Q: What made you write this book and for whom is it written?

Meeker: After the release of "Strong Fathers, Strong Daughters," I was overwhelmed by many men's response to the positive nature of the book. In short, many wrote and said, "Thank you for saying something positive about us." I realized that there was a strong anti-male sentiment in America, but I didn't realize the depth and breadth of it.

I also realized that if men felt such negativity directed toward them, that this very negativity must have trickled down into the lives of younger men and boys. I wanted to find out. So, I began research on boys, and lo and behold, I realized some alarming things that are happening to them.



For instance, I found that a lower percentage of boys graduate from high school and college than girls. They are also seven times more likely to be diagnosed with Attention-Deficit Hyperactivity Disorder than girls and are much more frequently labeled as learning disabled, or troubled, than girls -- particularly in the early elementary school years.

I wrote this book to parents, educators, grandparents and anyone who loves boys, in order to sound the alarm that we need to be paying closer attention to how our boys are being influenced, spoken to, educated and raised.

We have too long championed girls' successes in academics and athletics and boys have been neglected. In fact, they have become casualties of the war, if you will, to further the cause of girls and women and have been losing out for a good 20 years now.

Q: In the book, you say that it takes a real man to raise a real man. What do you mean by this?

Meeker: During the early elementary school years and up until puberty, boys bond more closely with their mothers. They receive emotional support, encouragement and spend more time with their mothers than their fathers, typically. This is normal and quite healthy.

When a boy enters puberty, his sexuality begins to flourish, his masculinity becomes better defined and he begins to carve out his identity as a man in a keener way. Because of this process, he separates himself from his mother; the great Bruno Bettelheim used to say that a boy "kills off" his mother emotionally, because he needs to assert his independence as a man. This transition is painful for mothers because boys often act surly and angry toward them -- not because they no longer love their mothers, but because they need to loosen their dependence on a female figure.

But because boys are still young, they need an authority figure to whom they can attach. Boys look to men for emotional attachment and intellectual and behavioral emulation. They need to see what it looks like to behave like a man, love like a man and work like a man. Boys are visual creatures and they need to see certain masculine behaviors with their own eyes in order to internalize those behaviors.

Boys also need affirmation from a father in order to feel good about their own masculinity. Affirmation regarding their manhood that comes from a mother just doesn't cut it in their eyes. This occurs in part because fathers carry an authority in their sons' eyes that mothers don't. This doesn't mean that mothers are less important, but they provide different things to sons and carry out different roles.

Q: What is the idea of a "blessing" that a son needs from his father?

Meeker: Every boy needs to receive a "blessing," as Gary Smalley writes, from his father. He needs to hear with his ears, see with his eyes and believe in his heart, that the person who he is, is good enough in his father's eyes. Every boy wants his father to give him a sense of male acceptance, affirmation and affection.

Boys who don't receive this from their fathers will spend decades trying to prove to themselves and to others that their actions, accomplishments and their characters are worthy of their father's approval. Hundreds of thousands of men live desperately trying to prove to themselves that they are worthy of the blessing because their fathers never dispensed it.

Q: What is the balancing role mothers play in their son's lives?

Meeker: Mothers provide a sense of emotional safety to boys, whereas fathers provide clear moral boundaries and rules. Boys tend to feel that they have to work harder to please fathers than mothers. But it is also important to realize that boys need approval and affirmation from both parents -- these just mean different things to boys.

Mothers also help boys learn an emotional language, if you will. Since mothers are usually more verbose and comfortable talking about feelings, many mothers help boys learn to identify and express their feelings better than fathers do.

Where a father may teach a young man to "buck up and be a man," a mother will encourage the same son to talk things out. She will often provide a safety net wherein a boy can cry, be angry, laugh or be frustrated, while the boy's father may openly discourage him from expressing any emotion at all, insinuating that he is weak if he does so.

Q: You encourage boys to play "war" and competitive types of sports, including chess. What is it about these types of games that are important for a boy to become a strong man?

Meeker: Games -- excluding electronic games -- provide tremendous outlets for boys. During outdoor play, boys can work our their fears, aggressions and frustrations, and even answer questions they have about themselves and life. For instance, in war games, a boy can become the aggressor or the victim. He can pretend to be the smartest general, outwitting all other leaders and show his "opponents" that he is not to be messed with. He can see what it feels like to be a variety of different people and thus transfer any fears he may harbor onto those characters and work them out. This helps him build character.

The key to games like outdoor pretend games, indoor board games, athletic games, etc., is the element of participation. Electronic games do not provide the opportunity for boys to participate to the same degree because they are passive forms of entertainment. Also, video games demand less imagination and require little, if any, team cooperation. Nothing substitutes real-life games for boys.

As boys mature, they need to understand a sense of mastery. Each boy must figure out what he is good at and have a sense that he can accomplish goals and be better than his peers at some things. He cannot figure this out through entertainment, only through physical participation in games and sport.

Every man must have a sense of accomplishment and aptitude at something because work, career and accomplishments in a man's life comprise a large part of a man's identity, more so than they do in a woman's life. Competition helps boys figure out their aptitudes.

Q: What role do you think belief in God plays for boys? How is this different from girls or adults?

Meeker: Many believe that boys are less sensitive than girls, simply because they use far fewer words to express themselves than girls do. I find this belief to be false. In fact, in my experience, many high-school boys are more sensitive than their female peers. When it comes to spiritual issues, boys are regarded in a similar vein as emotional issues. Some perceive that boys are less open to learning about God than girls are. Again, I find this not to be the case.

God plays an enormous part in the lives of boys who are believers. For instance, God, science shows, is "good" for boys. Boys who have faith are much less likely to take drugs, have sex, drink alcohol and suffer from depression than those boys who don't. When we think about the mindset of boys, this makes a lot of sense. Boys tend to be more problem-oriented, pragmatic thinkers than girls. Thus, boys respond well to a God who has a specific plan for them and who identifies a clear moral code of behavior.

In addition, boys identify more strongly than girls with the male figure of Jesus and to the image of God as father. Since they are male, boys can attach to them. This is extremely important for all boys, but particularly for boys who grow up without a father around. The life of Christ and the understanding of God as father, gives boys a tangible male role model to emulate.

More importantly, belief in God allows boys to receive male love that they may never have gotten from their own fathers. Boys fare very poorly without this male influence because they need to know that another male, whom they love and admire, values them and loves them. Since girls don't identify with the masculinity of God, they don't feel that they need to emulate him the same way that boys do. Of course we all want to follow Christ, but boys and girls do it differently.

I have literally sat with young boys who state that they cannot identify any man in their lives who loves them. For those boys, God and Christ many times are the only influence of male love that they receive. And without any experience of male love, boys suffer deeply while their identity, sexuality, ability to have healthy self-esteem and to love others are greatly affected.

God provides boys a perfect male love when very often, none other can be found, changing the course of a boy's life.

Tuesday, September 9, 2008

PRIESTS: REVIVE THE CHARISM YOU RECEIVED EVERY DAY

VATICAN CITY, 7 SEP 2008 (VIS) - At 5 p.m. today in the cathedral of Cagliari, Italy, the Pope met with priests, seminarians and students of the Pontifical Theological Faculty of Sardinia.

The Holy Father called on the formators and professors to guide their pupils "to a daily personal experience of God through individual and community prayer, and above all through the Eucharist, celebrated and experienced as the centre of existence".

Theological formation, he told the seminarians and students of the theological faculty, "must lead you to achieve a 'complete and unitary' vision of revealed truths and of their assimilation into the Church's experience of faith. From here arises the dual need to know the totality of Christian truths and to know them not as separate from one another, but in an organic way, as a unit, as a single truth of faith in God".

Benedict XVI highlighted the "great flowering of religious vocations among women, of which Sardinia is a true incubator". Without them, he said, "it would have been more difficulty to spread Christ's love in villages, in families, in schools, in hospitals, in prisons and in workplaces. This heritage of good has been accumulating thanks to their dedication!"

Turning to address priests, the Pope assured them of his "spiritual proximity" to help them "respond to the call of the Lord with complete faithfulness as some of your confreres have done, even recently". In this context, he mentioned Fr. Graziano Muntoni, murdered on Christmas Eve 1998 while on his way to celebrate Mass, and Fr. Battore Carzedda of the P.I.M.E., who gave his life "so that believers in all religions may open to a sincere dialogue founded upon love".

The Pope went on: "Do not be afraid of or discouraged by difficulties. ... It is important you become grains of good wheat which, falling to earth, bring forth fruit". Priests "must authoritatively proclaim the Word, renew gestures of forgiveness and giving, and exercise loving solicitude in the service of their flock, in communion with pastors and faithfully compliant to the teachings of the Magisterium".

The Holy Father concluded by calling on priests "daily to revive the charism you received with the imposition of hands, identifying yourselves with Jesus Christ in His triple function of sanctifying, tending and feeding the flock".

Monday, September 8, 2008

The Marian Papacy of Benedict XVI


By JOHN L. ALLEN JR.

By conventional standards, Jesus’ mother is not a major figure in the New Testament. Her name appears barely a dozen times; famously, Mary is mentioned more often in the Qur’an than in the Christian Bible. Yet despite that relatively low profile, few figures in Scripture have been the subject of greater controversy.

For some Protestants, Mary has long loomed as a symbol of Catholicism’s penchant for “adding” to the gospel, in this case an almost blasphemous level of devotion to a mere human being. For some feminists, veneration of Mary as both virgin and mother sets an impossible standard for women, thereby perpetuating male dominance. For many secularists, the body of miraculous lore surrounding Mary, especially her reported apparitions in various parts of the world, strains credibility in a special way.

In part, perhaps, Mary has been a lightning rod precisely because she is such a uniquely Catholic figure. Catholics share Christ, the gospels, prayer and sacrifice, even the sacraments, with many other forms of Christianity. Yet even though other Christians treasure Mary in their own ways, she is strongly associated in the popular imagination with the Catholic church.

Mary’s centrality in Catholic tradition may help explain why the last two popes, John Paul II and Benedict XVI, have been so committed to reawakening Marian devotion in the church. For both popes, defending Catholic identity in a highly secular age has been job number one, and nothing says ‘Catholic’ quite like the Blessed Virgin Mary.

John Paul’s motto was Totus Tuus, “all yours,” a phrase from the book True Devotion to Mary by the 17th and 18th century French saint Louis de Montfort. As for Benedict XVI, so far he’s made nine foreign trips, and virtually all have pivoted on a major Marian shrine. While in Brazil, for example, Benedict went to the shrine of Our Lady of Aparecida; the heart of his trip to Austria was a stop at the sanctuary of Mariazell.

Once again next week, Benedict will be at a major Marian center to mark an important occasion, in this case the 150th anniversary of the first appearance of Mary to St. Bernadette Soubirous at Lourdes.

Thus for Benedict, the pilgrimage to Lourdes is not a largely obligatory act of piety, one that represents a sideshow to his session with French President Nicolas Sarkozy or his efforts to revitalize the French church. Instead, Mary is very much the beating heart of this trip – and, for that matter, of much of Benedict’s papacy.

Over the weekend, Benedict offered a preview of his message in Lourdes during a brief stop at another Marian shrine – Our Lady of Bonaria, on the Italian island of Sardinia. (Our Lady of Bonaria is the traditional patron of sailors in the Mediterranean; Spanish conquistadores named the capital of Argentina for her, Buenos Aires.)

In summary, the pope made five points about Mary in Sardinia, which are likely to surface again while he’s at Lourdes:

• Mary points to Christ, above all to his incarnation.
• Mary is a symbol of the beauty and tenderness of God.
• Mary is a forerunner and a model for all disciples of Christ.
• Mary is a model for mothers, children and spouses, and thus a patron of the family.
• Mary is the “star of the new evangelization,” a patron for efforts to bring Christ to the world.

Benedict encouraged the Sardinians to renew their Marian traditions, not merely as a matter of preserving local culture, but also because of the importance of Mary in Catholic theology and spirituality.

“The role of Mary in salvation history stands out in all its clarity: the being of Mary is totally relative to Christ, in particular to his incarnation,” Benedict said in his homily at the sanctuary of Our Lady of Bonaria. “Respecting everything human, God makes it fecund from within, causing the most beautiful fruit of his creative and redemptive work to bloom from the humble virgin of Nazareth.”

“Thus we can, once again, contemplate the place of Mary in God’s plan for salvation,” the pope said. “She is, in fact, in Christ, the summit and model of ‘those who love God.’ In the ‘here I am’ of the Son, we find a faithful echo of the ‘here I am’ of his mother, as well as the ‘here I am’ of all the adoptive children of the Son.”

In a nod to local devotion, Benedict cited a line from a Marian hymn in the Sardinian dialect: Sa Mama, Fiza, Isposa de su Segnore, referring to Mary as a mother, daughter, and spouse.

“May Mary help you to carry Christ to families, small domestic churches and the building blocks of society, which today more than ever need faith and support both on the spiritual and the social level,” the pope said.

“May Mary help you find the right pastoral strategies to help young people encounter Christ,” Benedict said. “Youth by their nature carry new energy, but are often the victims of a widespread nihilism. They are thirsty for truth and for ideals, precisely when both seem to be denied.”

Finally, Benedict urged the Sardinians to turn to Mary as a patron of efforts to evangelize the world – not just in terms of making disciples, but also bringing Christian values to society and public life.

“May she make you capable of evangelizing the world of work, of the economy, of politics,” Benedict said, “all of which today need a new generation of committed lay Christians, capable of seeking, with competence and moral rigor, solutions to sustainable development.”

Benedict’s Marian leitmotif illustrates a by-now familiar theme of his papacy.

In contrast to those who regard traditional piety and doctrine as a distraction from building a better world, Benedict insists that shoring up classic Catholic identity is not merely a means, but ultimately the only means, of fostering durable peace and justice. In the final analysis, in his view, a world without God, who is revealed in Christ, cannot be just – and Mary is the ultimate witness to Christ, as well as the role model par excellence for all who wish to follow Christ.

Like John Paul before him, Benedict XVI seems determined to lead a deeply Marian papacy. That will almost certainly be the story of his visit to Lourdes, whether or not it shows up in the headlines.

Saint Boniface Church, Anaheim, CA

Saint Boniface Church, Anaheim, CA